Fragmentation and Human Connection in a Digital World

Despite living in a world which displays chaos, division, and fragmentation in a digital world as a norm, we are truly more connected than we may realize. Rather than passively consuming the ‘news of a global world,’ we can play a more active role in shaping our community outcomes on micro scales than we may often think about. There are scalable positive outcomes for communities all over the world when people commit to their communities. While we may not determine every outcome in our lives, we each play a role in shaping the outcomes of our collective communities without a doubt. We are a piece of a larger whole in any situation. This is ultimately what social responsibility entails (and furthermore, the concept of CSR – Corporate Social Responsibility which has become a policy norm for businesses but has much to expand in).

Community Involvement Is Critical

Humans are social beings, we are not meant to feel disconnected, which the COVID-19 pandemic has shown far too many how devastating the impact of isolation can be. Community involvement has a more critical role to play than the ‘mere socialization’ that is necessary for a person’s health (which is critical for overall health). The health of communities is determined by the individual relationships which shapes it. This occurs and is displayed in nature. When I interviewed UC Davis postdoctoral researcher about his PhD research on ant behaviors, Dr. Daniel Ari Friedman, he stated that “Our research [on ant colonies] was some of the first that looked at how epigenetic and neurophysiological variation among ant colonies was associated with collective behavioral differences in natural settings.” Essentially, he is sharing that ant colony health is determined both by environmental factors and by the behavioral differences in how they respond to environmental changes. Essentially, being responsive and highly adaptive enables survival. This concept can be applied to community life more generally and how we play a role in supporting ourselves and our communities. Furthermore, this theory connects to networks (in technology) and complex systems theory more generally.

What Is Rhizomatic Theory? Why Does It Matter?

As a student at UC Davis I became familiar with Rhizomatic Theory, a theory by French philosophers, Gilles Deleuze and Felix Guattari. In short, the rhizome represents a thought structure that is a metaphor for networks and connection: rhizomes (mushrooms) pop up at random. Nature reflects back to us a physical manifestation of thought.  Nature’s image is a reflection back to us as we are (for example, think about how we have damaged the Earth and we are now seeing the effects of this human generated damage on the earth in more catastrophic climate change events than ever).  If we show love, we see love reflected back to us.  The Rhizome itself, as a theory, is an image of a thought. It is a social map and a representation of all networks, similar to how neural networks operate in the brain.  

By comparison to this theory, Plato’s concept of the ‘tree theory’ is a well known concept that is rooted in the idea that all thoughts grow like a tree grows. Yet, the tree is a separate entity from other trees, so I believe Plato’s theory was incorrect in regards to the natural manifestation of ideas.  Deleuze believed that thoughts occur like rhizomes (mushrooms) and and we are part of an interconnected social map of rhizomes.  In rhizomatic theory, we are truly all one connected entity and there is no beginning or end in that framework.  We are all connected, we are not as divided as we appear. This theory can be applied in unending ways – for our community involvement, in technology, etc.

Empowering Human Connection + Networks Enabling This

If we recognize that our individual outcomes are tied in a way to the overall health of our communities, we all stand to live in a world that can be better equipped to manage and survive through growing climate disasters etc. Mutual cooperation, tolerance, and respecting differences serves our own interests more than people will readily admit. The concept of the individual and the individual’s imperatives should always be valued, but a sense of social duty to one’s community, in its purest, loving form is also natural (i.e. the maternal and paternal instincts). As Eckhart Tolle writes about how shedding the ego to recognize the awareness of the human condition as a temporary state, we stand to gain more in our shared narrative of being human. Our communities, across a multitude of spaces, serve as networks for positive connection if we consciously cultivate it. There is a reason that we teach “sharing is caring.” Sharing is caring and our collective survival might depend on it.

Spooky & Groovy: Scooby-Doo!

We are officially in spooky season in the lead up to Halloween! The 1960’s TV hit, Scooby-Doo, Where Are You? first released in 1969 is a perfect combination of spooky and groovy… the show is not exactly scary, but it’s a little spooky and a lot of groovy! Scooby-Doo is the perfect vibe for this Halloween season indeed. Even the ghosts in Scooby-Doo seem to be dancing! There is so much to appreciate about how this show is rooted in wholesome fun. From the classic Mystery Machine van to the adventurous isles of mysterious haunted houses, the backdrops and settings of Scooby-Doo are adorable and exciting!

Beyond the unique settings of Scooby-Doo (how cute is Crystal Cove?) and fun characters, there is an interesting back story. When writers Joe Ruby and Ken Spears wrote the show in the late 60’s, there was intense political unrest at the time in the US. Its intended purpose was focused on being a source of joy (and light heartedness) during dark times. While Scooby-Doo will always entertain, it does seem to especially resonate today as we continue to be in a global pandemic. The original broadcast was on CBS from 1969 – 1974. Despite the era’s dark points, it was also a groovy and special time in history, which I think Scooby-Doo reflects so wonderfully. The show was ranked by TV Guide as being the ‘5th greatest TV cartoon of all time.’

The sequencing of each show is structured and predictable, but not too repetitive in storyline. For example, “every episode of the original Scooby-Doo format contains a penultimate scene in which the heroes unmask the seemingly supernatural antagonist to reveal a real person in a costume.” (Wikipedia). This tactic is especially adorable because it removes the fear factor related to the antagonist (evil character) and shows the viewers that there is nothing left to fear. The show reaches a natural resolution in each episode in a way that is both clever and fun! That sequencing is ultimately what makes Scooby-Doo so enjoyable. We all need to remember, we can always make life fun! Whether you identify with Daphne, Velma, Shaggy, or Fred, there is definitely a Halloween costume idea for you, too.

Fashion Icon: Emilio Pucci

Pucci lived a tremendous life. Not all of it was as glamorous as what his designs are, but what remains is a timeless legacy, and that is rosy.

American actress Marilyn Monroe (1926 – 1962) wearing a peacock-patterned Pucci dress, Beverly Hills, California, July 1962. The two sessions for the photoshoot took place in late June and early July, only weeks before her death on 5th August 1962. The images were published posthumously in Vogue magazine under the title ‘The Last Sitting’. (Photo by Bert Stern/Getty Images)
NASA’s Apollo 15 mission logo design by Emilio Pucci
Pucci’s wife, Cristina Nannini
Palazzo Pucci in Florence

References: Wikipedia & 5 Minute Fashion – Emilio Pucci